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Let me suggest you with some interesting blogs to visit like mottamaadi,icanaccessmyaccount and iloveyahoooo..Also try to visit other sites like monogamicman,amilliondeaths and runalongwithme

A blog is your easy-to-use web site, where you can quickly post thoughts,interact with people, and more.

I am here to create some interesting and astonishing history of all time.

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crazy site
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The easiest thing in life is to earn a lot through blogging.

ppp

I am really excited to get this opportunity. I have heard about blogging from my friend. They gain lots through blogging. With their encouragement i joined blogging. Now its being approved ..
So let me share about the importance of payperpost.
payperpost has been a hot topic in most of the blogs that I’ve visited and I was intrigued. Out of curiosity and support from my wife, I making this first move to join this group. From now on, I will be one of the Postie of Payperpost. PPP have already made it a great place to be. I’ve learned through other Posties how to get my blog more exposure and a lot of other tips and tricks to become a Power Blogger. I promise I will not bore my readers by flooding the blog with sponsored posts. I will still keep my blog alive with my personal life. It is just another tool that I found can make extra income to pamper myself of being a hardworking full time employee and husband. :D

With this first sponsored post I will earn $20. It's enough to treat me and my wife a cup of Starbucks green tea blended and her favorite blueberry cheese cake. Hopefully this extra income can help me pass through the difficulty time of recent petrol and commodities hike.
It is easy to make $500 a month with PayPerPost and for you will not be surprise a lot of people are making full time income with PPP. It especially gives much hope to the Mom hoping to earn an income solely from home.

For those who would like to make this as side income, you may drop a comment and consult me. I would be very happy to assist you.

Met my old friend:

Today I went for shopping near t-nagar. Surprisingly I met my friend, hema. We both studied together till 10^th. But after that her father got transferred to tiruchi. She continued her schooling there. Since we both do not have mobile with us and no other means of communication, we had no contact. But our sweet memories never disappear. Beautiful days……..hmmm.

She got admission in Chennai College and she never informed me about this. When I went for shopping, I saw her having juice near by that shop. I was shocked and had doubt too. Without any hesitation I went nearby and found my friend back. She was happy too. We both had nice time and shared our past memories. Laughed like anything. Later she asked me to visit her home.. But I had some work to finish and promised her to visit her home coming week. Eager to meet her parents. Got my friend back. I think hereafter we will often go for outing and enjoying our days…

 

The female thing and the resistance to the capital

There is an essential need in the human Being that is that of giving, to participate in the relations of exchange. Who feels conditioned to be able to give nothing suffers a misery as serious as the one that does not have. There is a terrible sensation of superfluity, of exclusion of the relations that damages to stopped, to greater, and to boys. They are more men than women, because the male sense of the own identity goes tied above all to the labor activity paid, external to the house. The women have more you form to be assets and to be maintained in contact with the others.

Besides, while present in the male conduct seems the presumption that all has a price and, consequently, all is purchasable, the women know that it more precious is not sold, and they are risked in relations whose measure is not the money. In the female difference there is a species of human resistance to the capital.

The family relations, like the friendship, those of love and the politics, they are based on a form of exchange that the commercial logic tends to deny and to destroy. And these relations only cannot be maintained, but, besides, in them is the part but important of our life. They are the relations in which we we give us same, and where the people count because they are unique. In these relations they exchange words, attentions, affections, emotions, and even goods, like things, aid and hospitality.

To know more: An unexpected revolution. What value has the money?.

Crisis: danger and opportunity

We find us in a state of deep world crisis. It is a matter of a multidimensional and complex crisis that affects to all the aspects of our lives: the health, the living, the quality of the environment and the relation with ours similar, the economy, the politics and the technology. The crisis has spiritual, moral, intellectual, and political dimensions. The amplitude and the urgency of the situation do not have precedents in the history of the humanity.


'His crisis [of the system] is the encouraging thing, since the opportunity offers us that are able and we should take advantage of. '

Various changes are going to break the bases of our lives and to influence in our economic, political, and social system:

The decadence of the patriarchy: the feminist movement is one of the most combative cultural currents of our time, has challenged a doctrine that seemed to be a law of the nature.

The decrease of the number of reserves of the fossil fuels: the organic fuels form the living of it was an industrialist.

And the change of paradigm: a deep change of the mentality, the concepts and the values that form a private vision of the reality.

'The old thing no longer serves, although the new thing does not have just arisen'

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Dynamic equilibrium

In the collective construction of a new constellation of concepts, values, perceptions and practical – that is to say of a new paradigm- that move us to organize us in sustainable human communities we should keep in mind that the human companies behave as open systems, thus:

So much to individual as collective level the humans we absorb resources, the metabolizamos and we generate residues. The magic fluctuante of the life on the planet consists exactly, in its capacity of recycled, recycling and recycling of all its components, leaving from the Sun, like source of interminable energy (at least since a perspective of a human temporary scale). The biosphere maintains a dynamic equilibrium in which what for some are residues for other are resources. Nothing is wasted, nothing is lost, there is not undone.

All changes incessantly, is inconceivable the static equilibrium. The systems grow and they interact with the middle, this changes at the same time by multiple reasons, among the ones that the interaction with him of the open systems is counted, requiring new adaptations... and so on. Only the dynamic equilibrium is capable of giving answer to all these alterations.

We would be able to resort to the image that, standing on the cable not to stops moving for lose not the equilibrium; does not suffice him with maintaining the equilibrium, but to the extent that advances for the cable, so much their own state as that of the cable they go changing: they fluctuate.

Petrol dependent

It recalls us John Berger that the worst worry than faces our company is that of having invaded the spirit and the thought. That we should lend a careful attention to what encircles us. The celebration of the day without cars is a possibility to cause said exercise, therefore the invasion of vehicles is one of the better examples to understand why our company runs aimlessly, wastes its energy possibilities and understands that more (newer, larger, with more rolled flat) is equal to better. Because of it, with success, has been linked to that celebration a new political concept that should have very in account,

Of some way that escapes exists themselves me to me a dominant thought that relates directly economic growth (more production, more I consume) with development, with prosperity and even (here my alarms they shoot themselves) as remedy against the inequalities. So much they have invaded us the thought with the idea that there is a direct relation between growth and development, that even some alternative authors bottled in these themes do not accept already substitute terminology, as sustainable development, local developmentor human development, arguing that is verbiage to disguise to the wolf. They are proposals that can be born of good purposes, to assure a social equilibrium, to respect and to preserve the environment, etc, but that -they say- do not question the model of growth according to accumulation, the capitalist growth.

The fascination by the story of the economic growth is such that Serge Latouche, explains: "We consider positive any production and any expense even when the production is damaging... In matter of development the price that one must pay in the social plan and human is often enormous". The agriculture that feeds us nowadays is, lamentable, a good example of what signifies to prioritize the capitalist growth. Its development has surpassed in global terms the satisfaction of the needs of the world population (although the hunger continue affecting to millions of people) but continues unstoppable, prompted by the need to generate, not food, but economic growth. Thus, in many Southern countries the agriculture of the agrobusiness has been established where only import the volumes of production without measuring the consequences: the increase of the zones of based on cultivation deforestation, the disappearance of many jobs, an agriculture petrodependent jointly responsible of the climatic change, concentration of lands and incomes, loss of biodiversity and more.

Role of women

The women are socialized for the care and the management of the life, this does not incapacitate any woman to make decisions, nevertheless the imaginary social concludes provided that the men do better some tasks and the women do better other. Taking care of, to talk, to think about the people that surround you, are qualities that have no economic value, in fact professionally they are punished, sure, serious people of itself is sought, that do not doubt, that do not fear to trample to the competence.

We owe the women to learn to destroy and to compete, we should incorporate us to the dynamics and hierarchies of the large businesses in which the authority is legitimized for the since is occupied and not by the capacities of the people? The sticky floor that adheres the women to sectors of work where himself not the power is controlled but the life is maintained, causes ask us us if we owe them and to jump with force to separate us.

The equality that sell is us the equality inside the structures to be able established, inside the market organized by the power patriarcal capitalist, and in that structure the women they let in us. We have the capacity to transform the reality and to build some labor conditions in which the life, the care and the diversity of opinions value itself. The feminist creativity invents alternatives and understands that the equality is not that permit me to do what you do, but we defuse the current dynamics that pound to almost all the people that maintain them.

Without State, without writing, without history

The archaic companies are you determined negatively, by their lacks: without State, without writing, without history, without market... And it is determined them in the economic thing: with subsistence economy because they are busy in the survival. The "misery of the savages" : their technical inferiority.

But if the technological equipment is measured for the capacity to satisfy the needs of the company, what surprises of the old companies is the wealth, the imagination, the politeness of its technical activity, and the efficacy of its tools.

Two axioms guide to the western company: the work and the protective shadow of the State

The investigations confirm that the time of work in the companies of subsistence economy is lower to four daily hours. Is always for the force that the men work beyond their needs. This force is absent in the primitive world; their absence defines the nature of these companies.

The primitive companies are companies of refusal at work. For the wild man, the activity of production is measured by the energy needs. Insured the satisfaction of the needs swims would be able to incite to desire to produce more, to be alienated in a work without destiny, if that time can be for the leisure, the play, the war or the festival.

One must ask why is produced, in a primitive company, the distribution of men in dominant and dominated. Which is the motor of the State?. Its apparition would confirm the legitimacy of a private property arisen previously; the State would be the representative and the protector of the owners.

In the primitive company, by egalitarian essence, the men are owners of their activity, of the circulation of the products of that activity, they act only for them same; if the primitive company does not leave place to the desire of overabundance. What revolution did that to arise the Despot, that orders the ones that they obey it?.

Frugality

A thrifty company, a happiness to live, an altruism, a cooperation and mutual support, a pleasure in the leisure, a flavor by the well done work, a hospitality with the foreigner, a harmony with the nature, a to reduce the waste, a friendly utopia, a to ask less,

A change of values, a true deconstruction of the economic thought, putting in question the notions as growth, poverty, needs, aid... The economy as middle for the human life and not like end.

Re describe the wealth in the flowering of the social relations of contact, in the frugality, the sobriety, the simplicity, the simplicity, that is to say with certain austerity of material consumption; without limitations in the consumption of feelings and festive life.

A knowledge to cover the needs, to work less for live better, a return to the local thing. Suppressing the weight on the environment of the loads that do not contribute any satisfaction.

The galloping consumption requires the fast to fight the affluence of the without reason. The peace only can illuminate it the Sun. How much is sufficient?

"Without frugality nobody can be rich, and with the very little frugality they would be poor"

idea of progress

We have maintained in a recent article that: "The idea of progress, according to our opinion, has to be linked to the idea of equilibrium of the effects. Progress in the measure in which the consequences or effects of the same one are balanced in such a way that I can carry out new progresses without annulling the effects of the first one" .

Now we want to deepen in the relation between progress, therefore we find us with two evident and undoubted facts, but that at the same time they are presented like contradictory. On the one hand we have the massive accumulation of data that show the unhinging of the planetary ecosystems and the frayed of the social weaving of the so much poor as affluent nations. And by another, the anxiety and the natural tendency of the man to the progress. How arrange these two unimpeachable facts by evident?

Awareness in employment

We leave the company of work without replacing it for no other. We know us, we feel, we apprehend us to each one of us as unemployed in power, underemployed in power, precarious, temporary, "of partial time in power". But what each one of us knows does not return still -and him is impeded that return- common conscience to all of our common condition.

Common conscience, that is to say publicly formulated and accepted, that the central figure and the condition "normal", like tendency at least, they are not more those of the "industrious" -neither to fortiori that of the laborer, the employee, the wage earner-, but that of the precarious one that already "works" no longer "works", exercises in a broken way multiple positions, of which none is a position, does not have identifiable profession and has as Does not it be able therefore to be identified with its work and is not identified, but considers as its "true" activity that by the exercise of which endeavors in the intermitiary of its "work" paid.

This central figure of the precarious one is the one that is presented potentially as ours; she is the one that is a matter of civilizing and of recognizing in the double sense of the word so that, of condition suffered, can be become way of desirable, chosen life, socially dominated and valued, force of new cultures, liberties so that can be become the right for all of electing interruptions of its Without suffering interruption in the income.

All the powers established are opposed to this recognition and to what this entrails. Therefore the power without bonds that the capital has acquired on the work, on the company and on the life of all is remitted exactly to this: that the "work" -the one that causes does them itself, not the one that do- conserve in the life and the awareness of each one its central character, although be in mass eliminated, saved and revoked in all the levels of the production, in the scale of The entire company and the entire world.

Convivial Company

A convivial company is the one that offers the man the possibility to exercise the more creative and most autonomous action, with aid of the tools less controllable by the other. While the increment of the orchestration, past the critical thresholds, produces always more regulated, greater dependence, exploitation and impotence, the respect to the limits will guarantee a free flowering of the autonomy and of the human creativity.

Clearly, I employment the term tool in the sense more extensive possible, like instrument or as middle, independently to be product of the activity organizing of the man or, as is the case of the flint prehistoric, simply appropriated by the hand of the man to carry out a specific task, that is to say, for be position to the service of a purpose.

A broom, a ballpoint pen, a screwdriver, a syringe, a brick, a motor, are tools, to equal title that a car or a television set. A factory of patties or a power station, like goods production companies institutions, they enter also in the category of the tool. Inside the toolkit, one must order also the services production companies institutions, as are the school, the medical institution, the investigation, the mass media or the centers of planning. The laws on the marriage or the school programs conform the social life in the same way that the networks of highways. The category of the tool includes all the instruments reasoned of the human action, the machine and its way of employment, the code and its user, the bread and the circus.

As it is seen, the open field to the concept of tool varies of a culture to another. Depends on the mark that a specific company exercise on its structure and its environment. Every object taken as middle for an end becomes tool.

The tool is inherent in the social relation. In the meantime I act as the man, I serve me of tools. According to that I dominate it or she dominate me, the tool or ties me, or unties me of the society. While I dominate the tool, I give to the world my sense; when the tool dominates me, its structure conforms and reports the representation that have of myself. The convivial tool is the one that the greater latitude leaves me and the major to be able to modify the world in the measure of my intention. The industrial tool denies me that power; more still, by its middle, is another who determines my demand, reduces my margin of control and governs my own sense. The majority of the tools that today they surround me they could not be utilized in a convivial way.

Java and other course

I love computers.I have finished several computer courses which have been worthwhile.